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17-20 Oh, I know how keen these men are to win you over, but can’t you see that it is for their own ends? They would like to see you and me separated altogether, and have you all to themselves. Don’t think I’m jealous—it is a grand thing that men should be keen to win you, whether I’m there or not, provided it is for the truth. Oh, my dear children, I feel the pangs of childbirth all over again till Christ be formed within you, and how I long to be with you now! Perhaps I could then alter my tone to suit your mood. As it is, I honestly don’t know how to deal with you.

Let us see what the Law itself has to say

21 Now tell me, you who want to be under the Law, have you heard what the Law says?

22-27 It is written that Abraham had two sons, one by the slave and the other by the free woman. The child of the slave was born in the ordinary course of nature, but the child of the free woman was born in accordance with God’s promise. This can be regarded as an allegory. Here are the two agreements represented by the two women: the one from Mount Sinai bearing children into slavery, typified by Hagar (Mount Sinai being in Arabia, the land of the descendants of Ishmael, Hagar’s son), and corresponding to present-day Jerusalem—for the Jews are still, spiritually speaking, “slaves”. But the free woman typifies the heavenly Jerusalem, which is the mother of us all, and is spiritually “free”. It is written: ‘Rejoice, O barren, you who do not bear! Break forth and shout, you who do not travail! For the desolate has many more children than she who has a husband.’

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